《雜阿含經》法語選錄（一百九十二）

986

世間有二事，持斷則難行，

是真諦所說，等正覺所知。

在家財入出，衣食等眾具，

世間貪愛樂，持斷者甚難。

比丘已離俗，信非家出家，

滅除於貪愛，持斷亦難行。

987

我於二法依止多住。云何為二？於諸善法未曾知足，於斷未曾遠離，於善法不知足故，於諸斷法未曾遠離故，乃至肌消肉盡，筋連骨立，終不捨離精勤方便，不捨善法，不得未得，終不休息，未曾於劣心生歡喜，常樂增進，昇上上道。如是精進住故，疾得阿耨多羅三藐三菩提等。比丘！當於二法依止多住，於諸善法不生足想；依於諸斷，未曾捨離，乃至肌消肉盡，筋連骨立，精勤方便，堪能修習善法不息。是故，比丘！於諸下劣生歡喜想，當修上上昇進多住。如是修習，不久當得速盡諸漏，無漏心解脫、慧解脫，現法自知作證：「我生已盡，梵行已立，所作已作，自知不受後有。」

988

謂比丘若所有受覺，若苦、若樂、若不苦不樂，彼諸受集、受滅、受味、受患、受出如實知；如實知已，觀察彼受無常，觀生滅、觀離欲、觀滅盡、觀捨；如是觀察已，則邊際，究竟邊際、離垢邊際、梵行畢竟。

989

（略）

990

阿難！彼犯戒者，於心解脫、慧解脫不如實知，彼所起犯戒無餘滅、無餘沒、無餘欲盡。當知此人是退，非勝進，我說彼人為退分。阿難！有犯戒，彼於心解脫、慧解脫如實知，彼於所起犯戒無餘滅、無餘沒、無餘欲盡。當知是人勝進不退，我說彼人為勝進分。自非如來，此二有間，誰能悉知？是故，阿難！莫籌量人人而取人、善籌量人人而病人，籌量人人自招其患，唯有如來能知人耳。

莫量人人，量人人者，自生損減。唯有如來能知人耳。

《雜阿含經》

全球開唱之反戰經典：One

U2 - One (Official Music Video)

Is it getting better

Or do you feel the same?

Will it make it easier on you, now

You got someone to blame?

You say one love, one life

When it's one need in the night

One love, we get to share it

Leaves you, baby, if you don't care for it

Did I disappoint you

Or leave a bad taste in your mouth?

You act like you never had love

And you want me to go without

Well, it's too late tonight

To drag the past out into the light

We're one, but we're not the same

We get to carry each other, carry each other

One

Have you come here for forgiveness?

Have you come to raise the dead?

Have you come here to play Jesus

To the lepers in your head?

Did I ask too much? More than a lot

You gave me nothing, now it's all I got

We're one, but we're not the same

Well, we hurt each other, then we do it again

You say love is a temple, love a higher law

Love is a temple, love the higher law

You ask me to enter, but then you make me crawl

And I can't be holding on to what you got

When all you got is hurt

One love, one blood

One life, you got to do what you should

One life with each other

Sisters, brothers

One life, but we're not the same

We get to carry each other, carry each other

One

One

Ooh-ooh-ooh

Oh-ooh

May we, may we, may we get

Higher

Oh, higher

(Ay, yeah, go) higher

(Oh) Higher

全球開唱之反戰經典：What's Happening Brother

Marvin Gaye - What's Happening Brother (Visualizer)

Hey, baby, what you know good?

I'm just getting back, but you knew I would

War is hell, when will it end?

When will people start getting together again?

Are things really getting better like the newspaper said?

What else is new, my friend, besides what I read?

Can't find no work, can't find no job, my friend

Money is tighter than it's ever been

Say, man, I just don't understand what's going on across this land

Ah, what's happening, brother?

Yeah, what's happening? What's happening, my man?

Are they still getting down where we used to go and dance?

Will our ball club win the pennant, do you think they have a chance?

And tell me, friend, how in the world have you been?

Tell me what's out and I want to know what's in

What's the deal, man?

What's happening? What's happening, brother?

What's happening, brother?

Ah, what's happening, brother?

What's happening, my man?

Whoo, ah, ah, what's happening, brother?

Say, man, whoo, what's happening, brother?

What's been shaking up and down the line?

I want to know, because I'm slightly behind the times

《雜阿含經》法語選錄（一百九十一）

981

若比丘住於空閑、樹下、空舍，有時恐怖，心驚毛竪者，當念如來事及法事、僧事……」如前廣說。「念如來事、法事、僧事之時，恐怖即除。

982

若復比丘於此識身及外境界一切相，無我、我所見、我慢繫著使，彼心解脫、慧解脫，現法自知作證具足住；於此識身及外境界一切相，無我、我所見、我慢繫著使，彼心解脫、慧解脫，現法自知作證具足住。舍利弗！是名比丘斷愛，轉結，慢無間等，究竟苦邊。

世間數差別，安所遇不動，

寂靜離諸塵，拔根無悕望，

已度三有海，無復老死患。

983

若復比丘於此識身及外境界一切相，乃至自知作證具足住，是名比丘斷愛，轉結，慢無間等，究竟苦邊。

斷於愛欲想，憂苦亦俱離，

覺悟於睡眠，滅除掉悔蓋，

捨貪恚清淨，現前觀察法，

我說智解脫，滅除無明闇。

984

諸比丘！何等愛為網、為膠，乃至往來流馳，無不轉？謂：「有我故，有我欲、我爾、我有、我無、我異，我當、我不當、我當欲、我當爾、我當異，或我、或欲我、或爾我、或異我，或然、或欲然、或爾然、或異然。如是十八愛行從內起。」

比丘！言有我，於諸所有言我欲、我爾，乃至十八愛行從外起，如是總說十八愛行。

如是三十六愛行，或於過去起，或於未來起，或於現在起，如是總說百八愛行。

是名為愛、為網、為膠、為泉、為藕根，能為眾生障、為蓋、為膠、為守衛、為覆、為閉、為塞、為闇冥、為狗腸、為亂草、為絮，從此世至他世，從他世至此世，往來流馳，無不轉時。

985

若比丘離欲、惡不善法，有覺有觀，乃至初禪、第二、第三、第四禪具足住者，從愛生愛、從恚生恚、從恚生愛、從愛生恚已斷已知，斷其根本，如截多羅樹頭，無復生分，於未來世成不生法。

若彼比丘盡諸有漏，無漏心解脫、慧解脫，現法自知作證：「我生已盡，梵行已立，所作已作，自知不受後有。」當於爾時，不自舉，不還舉，不起塵，不熾然，不嫌彼。

《雜阿含經》

全球開唱之反戰經典：Sinners

Rod Wave - Sinners (Official Music Video)

Back to me

You saw the best, saw the best in me

(Turn me up, 5)

Uh-uh, uh-uh

Down (Yeah, yeah)

I'm not scared of werewolves, vampires

But man, I'd always lose sleep (Always)

When I dream (When I dream)

That I could set my people free (Woah)

Uh (Uh-uh-uh-uh-uh), oh-woah (Let my people free)

No, no, no, no

Tell me, did I dig myself a deeper hole?

Did I sell my soul? A rocky road

Daddy told me everything that be glitter ain't gold

Tell me, how am I gon' right my wrongs? I'd rather write my songs

Excuse me, master, I think you're confused

I was promised forty acres and mules

Damn, I feel like a fool, forget the rules, what the fine print say?

My great-great grandaddy probably turn in his grave

If he knew I was a slave to the state

Go tell him I ain't afraid of ghosts, vampires, whips, and chains

Crazy contracts, snitches, and hangs

Shit, it all be the same

Money, sex, cigarettes, champagne

Weed, X, cocaine to the brain

Stay afloat, maintain, so much came with the fortune and fame

Would drive a young, humble nigga insane

Devil ridin' this back like the tires on this new Cadillac

And I waited my turn for this

I lived and I learned for this (Yeah)

How I stayed down

Walked so many miles, so many miles, so many miles

I'm not scared of werewolves, vampires

But man, I'd always lose sleep (Always lose sleep)

When I dream

That I could set my people free (My people free)

That I could set my people free (Oh, woah)

I'm not scared of werewolves, vampires

But man, I'd always lose sleep

When I dream

That I could set my people free (Woah, woah)

That I could set my people free, yeah, yeah

I could set my people free

If I could set my people free

If I could set my people free

Oh, oh-oh

Set my people free (Woah)

(Who is Wonderyo?)

(Ayo, Kobe, go on)

Let my people free

I'll never be free

《雜阿含經》法語選錄（一百九十）

976

隨時學增上戒，增上意，學增上慧。

若阿羅漢比丘諸漏已盡，乃至正智善解脫，當於爾時，覺知貪欲永盡無餘；覺知瞋恚、愚癡永盡無餘，故不復更造諸惡，常行諸善。尸婆！是名為學其所學。

977

尸婆！有五因五緣生心法憂苦。何等為五？謂因貪欲纏，緣貪欲纏，生心法憂苦；因瞋恚、睡眠、掉悔、疑纏，緣瞋恚、睡眠、掉悔、疑纏，生彼心法憂苦，尸婆！是名五因五緣生心法憂苦。尸婆！有五因五緣不生心法憂苦。何等為五？謂因貪欲纏，緣貪欲纏，生彼心法憂苦者，離彼貪欲纏，不起心法憂苦，是名五因五緣不起心法憂苦。現法得離熾然，不待時節，通達現見，緣自覺知。尸婆！復有現法離熾然，不待時節，通達現見，緣自覺知，謂八正道——正見乃至正定。

978

云何惡知識？現善友相者，

內心實恥厭，口說我同心，

造事不樂同，故知非善友，

口說恩愛語，心不實相應，

所作而不同，慧者應覺知，

是名惡知識，現善知識相，

與己同一體。云何善知識？

與己同體者，非彼善知識，

放逸而不制，沮壞懷疑惑，

伺求其端緒，安於善知識，

如子臥父懷，不為傍人聞，

當知善知識，何故求於斷，

生歡喜之處，清涼稱讚歎，

修習福利果，清涼永息滅，

是故求於斷。云何離熾然？

寂靜止息味，知彼遠離味，

遠離熾然惡，飲以法喜味，

寂滅離欲火，是名離熾然。

979

始年二十九，出家修善道，

成道至於今，經五十餘年，

三昧明行具，常修於淨戒，

離斯少道分，此外無沙門。

於正法、律不得八正道者，亦不得初沙門，亦不得第二、第三、第四沙門。須跋陀羅！於此法、律得八正道者，得初沙門，得第二、第三、第四沙門，除此已，於外道無沙門，斯則異道之師，空沙門、婆羅門耳。是故，我今於眾中作師子吼。

980

汝等當行於曠野中，有諸恐怖，心驚毛竪。爾時，當念如來事，謂如來、應、等正覺，乃至佛世尊。如是念者，恐怖則除。又，念法事，佛正法、律，現法能離熾然，不待時節，通達親近，緣自覺知。又，念僧事，世尊弟子善向、正向，乃至世間福田。如是念者，恐怖即除。

供養比丘僧，飲食隨時服，

專念諦思惟，正知而行捨。

淨物良福田，汝等悉具足，

緣斯功德利，長夜獲安樂。

發心有所求，眾利悉皆應，

兩足四足安，道路往來安。

夜安晝亦安，一切離諸惡，

如沃壤良田，精純好種子。

溉灌以時澤，收實不可量，

淨戒良福田，精餚饍種子。

正行以將順，終期妙果成，

是故行施者，欲求備眾德。

當隨智慧行，眾果自然備，

於明行足尊，正心盡恭敬。

種殖眾善本，終獲大福利，

如實知世間，得具備正見。

具足見正道，具足而昇進，

遠離一切垢，逮得涅槃道，

究竟於苦邊，是名備眾德。

《雜阿含經》

全球開唱之反戰經典：Price of Gasoline

 

Price of Gasoline · Bloc Party

I've been driving a mid-sized car

I never hurt anyone

Is that a fact? Is that a fact?

Is that a fact? Is that a fact?

The price of gas keeps on rising

Nothing comes for free

Make like a stone, make like a plant

Make like a stone, make like a plant

I can tell you how this ends

We're gonna win this

We're gonna win this (War! War! War! War!)

We're gonna win this (War! War! War! War!)

With spades and truncheons, guns and trowels

That is how the war will be won

Just swat the fly, just swat the fly

Just swat the fly, just swat the fly

Taking care of cars and bodies

Nothing ever comes for free

The ghosts are here, the ghosts are here

Red white and blue, red white and blue

I can tell you how this ends

We're gonna win this

We're gonna win this (War! War! War! War!)

We're gonna win this (War! War! War! War!)

We're gonna win

We're gonna win this

We're gonna win this (War! War! War! War!)

We're gonna win this (War! War! War! War!)

We're gonna win

全球開唱之反戰經典：Blowin' in the Wind ( Turkish Version )

Sadık Gürbüz- Esen Yel Bilir (2019)

Esen Yel Bilir

Ulaş Özdemir - Esen Yel Bilir @ Moda Sahnesi

Ruhi Su - Esen Yel Bilir

一張餐桌，兩張餐桌

我們初見的第一天是從圍一圓桌吃飯開始的。

第一句正式開場白是半玩笑半調侃：「哎，就漂亮嘛！漂亮沒有用！」

「……」

「……」

「……」

「……」

「……」

「……」

（六年以後，直到第七年，我才終於知道那句「法語」的深意）

兩個中生代陪整群新生代一起吃飯，圍坐成一個圓。人人都覺得圍坐一張圓桌很自然，我也無違和秒融入。圓桌式簡餐生活對我而言就像回到童年老家一樣；每天在鳥鳴聲與犬吠聲中作息，日日夜夜。直到兩位老尼師加入我們的圓桌世界之後，局勢才產生了微妙的變化。吃著吃著，突然有一天，四人圍坐一桌的溫馨場面被強行按下永久暫停鍵。

一大清早，我看著突然多出來的第二張餐桌發愣。

「這樣子不行啦！」開山老尼眉頭深鎖。「妳過來，我們坐一桌。」對我說完，她轉頭對他再補一句：「你去坐那裏！」

「？」滿腦問號的我默然就座。

「？」滿腦問號的他也默然就座。

三個尼師靜靜地用早齋時，我有點擔心地看著他。他一臉無辜受傷，就像沒做錯事情卻被媽媽叫去角落一個人罰坐的小男生似的無言憂鬱。用齋這麼單純的日常竟變成一場感傷莫名的精神流放。從那天開始，他不再像以前那樣陪我慢慢吃、以健康胃腸保健兼顧威儀優雅的標準慢活速度進食了；愈吃愈快，愈吃愈狼吞虎嚥，愈吃愈食不知味隨便吃吃，愈吃愈像只是應付一下按表操課。吃飯彷彿變成另類的精神創傷，撐不到六十秒奪門而出。

只有一張餐桌的氣氛本來就像迷你餐廳裏的家庭聚餐……不是嗎？

《雜阿含經》法語選錄（一百八十九）

971

寂止自調伏，莫恐怖眾生，

行意寂遠離，受持淨戒者，

順調伏寂止，身口心離惡，

善攝於住處，不令放逸者，

是則名隨順，調伏及寂止。

972

佛告婆羅門出家：

有三種婆羅門真實，我自覺悟成等正覺而復為人演說。汝婆羅門出家作如是說：「不害一切眾生，是婆羅門真諦，非為虛妄。」彼於彼言我勝、言相似、言我卑，若於彼真諦不繫著，於一切世間作慈心色像，是名第一婆羅門真諦，我自覺悟成等正覺，為人演說。

復次，婆羅門作如是說：「所有集法皆是滅法，此是真諦，非為虛妄。」乃至於彼真諦不計著，於一切世間觀察生滅，是名第二婆羅門真諦。

復次，婆羅門作如是說：「無我處所及事都無所有，無我處所及事都無所有，此則真諦，非為虛妄。」如前說，乃至於彼無所繫著，一切世間無我像類，是名第三婆羅門真諦，我自覺悟成等正覺而為人說。

爾時，眾多婆羅門出家默然住。

973

阿難答言：「染著貪欲映障心故，或自害，或復害他，或復俱害，現法得罪、後世得罪、現法後世二俱得罪，彼心常懷憂、苦受覺。若瞋恚映障、愚癡映障，自害、害他、自他俱害，乃至常懷憂、苦受覺。又復，貪欲為盲、為無目、為無智、為慧力羸、為障閡，非明、非等覺，不轉向涅槃。瞋恚、愚癡亦復如是。我見貪欲、瞋恚、愚癡有如是過患，故說斷貪欲、瞋恚、愚癡。」

斷貪欲已，不自害，又不害他，亦不俱害；又復不現法得罪、後世得罪、現法後世得罪，心法常懷喜樂、受覺。瞋恚、愚癡亦復如是。於現法中常離熾然，不待時節，有得餘現法緣自覺知。見有如是功德利益故，說斷貪欲、瞋恚、愚癡。

974

舍利弗言：「汝法是惡說法、律，惡覺，非為出離、非正覺道，壞法、非可讚歎法、非可依止法，又彼師者，非等正覺，是故汝等疾疾捨乳，離師教法。譬如乳牛，麁惡狂騷，又少乳汁，彼犢飲乳，疾疾捨去；如是惡說法、律，惡覺，非出離、非正覺道，壞法、非可讚歎法、非可依止法。又彼師者，非等正覺，是故速捨師教授法。我所有法是正法、律，是善覺，是出離正覺道，不壞、可讚歎、可依止。又彼大師是等正覺，是故久飲其乳，聽受大師說教授法。譬如乳牛，不麁狂騷，又多乳汁，彼犢飲時，久而不厭。我法如是，是正法、律，乃至久聽說教授法。」

975

不清淨者令其清淨，是名比丘方便所應。不調令調，是名比丘方便所應。諸不定者令得正受，是名比丘方便所應。不解脫者令得解脫，是名比丘方便所應。不斷令斷、不知令知、不修令修、不得令得，是名比丘方便所應。

云何不淨令淨？謂戒不淨者，令其清淨。云何不調伏令其調伏？謂眼根。耳、鼻、舌、身、意根不調伏，令其調伏，是名不調伏者令其調伏。云何不定令其正受，謂心不正定，令得正受。云何不解脫者令得解脫？謂心不解脫貪欲、恚、癡，令得解脫。云何不斷令斷？謂無明、有愛，不斷令斷。云何不知令知？謂其名色，不知令知。云何不修令修？謂止、觀，不修令修。云何不得令得？謂般涅槃，不得令得，是名比丘方便所應。

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