消災延壽
我一定會相信 (台語版)
一定成佛
我一定會相信 (國語版)
添福
添壽
2026/11/08
《大乘本生心地觀經淺註》選錄：序品6
時薄伽梵。於師子座。結跏趺坐。威儀殊特。猶如四寶蘇迷盧山。處於大海自然逈出。如百千日照耀虗空。放無量光破諸昏暗。亦如俱胝圓滿月輪。獨處眾星。放清涼光。明朗世界。
薄伽梵。亦名婆伽婆。一名六義。唐玄奘大師明五不翻中。含多義不翻。六義者。佛地論云。自在熾盛與端嚴。名稱吉祥及尊貴。如是六德義圓滿。是故彰名薄伽梵。自在者。謂如來不為煩惱所繫縛故。熾盛者。謂如來猛𦦨智火洞達無際故。端嚴者。謂如來三十二相莊嚴妙好故。名稱者。謂如來圓滿菩提法界普聞故。吉祥者。謂如來所到之處凶滅福生故。尊貴者。謂如來聖凡拱衛十界獨尊故。結跏趺坐等者。以兩足交蟠。足心朝上。正身端重故。猶如下。借山顯德。喻佛身也。蘇迷盧即是須彌。此云妙高峰。以（黃金。溜璃。白銀。玻瓈）四寶所成。處者住也。謂安住海中。出水有八萬四千由旬。落羣峰之高。故曰逈出。（須彌喻佛身者有三義。一者高大量不可測。為四洲之主。欲天之依。喻佛道大為九界聖凡之所依故。二尊重為羣山之王。八風不動。喻佛威儀莊重。為百靈之宗。魔不能惑故。三眾寶所成。喻佛具萬德故。有此三義。故喻須彌）如百千下。喻佛之光也。如一日歷天。乾坤普照。況百千乎。喻佛身光。能破眾生癡暗故。（癡暗即無明也）亦如下。喻佛智光。俱胝是梵語。此云京。以十兆為京。數之多也。俱胝滿月。喻佛智之勝。且一輪滿月。清光朗耀。已奪羣星之明。況俱胝之多乎。月言清涼者。如酷暑之時。熱不可受。月上則涼。能消熱惱故。喻佛智具足如月之滿。惑不能染如月之清。能破煩惱如月之涼。眾星喻百靈。顯佛獨勝也。又日月止照四天下。佛智能照十法界。雖以百千日。俱胝月喻之。猶有所不及。何也。日月雖多。終有限量。佛智無限量故。
爾時世尊。從三昧起。即於本座。復入師子奮迅三昧。
前科入定身心不動。默感諸天。而諸天獻華供香者亦有所表。定表即動而靜。諸天雨華表雖靜而動。然主賓同會。表動靜不離當處。天雨華香。又表因果只在片時。華表因。華色之多者。表因非一種必具萬行。香表信。謂非信不能行因。無因不能成信。而後又云供養大會。謂主伴皆供。主即是佛。佛表自心果佛。而華香供佛。總表因能成果也。又供眾者。又表無類不具此因也。不離當處。不出片時。而因果具足矣。然此科既云出定而復入定。亦有表。前表即動而靜故入。此表即靜而動故起。起而復入。表正動而靜。正靜而動。可謂動靜同源。葢佛意深厚。是以表顯釋之。幸無厭繁。三昧以師子奮迅為名者。亦有表法。然世間師子獸中之王。表無畏也。奮者張揚也。迅者速疾也。以師子之性愛綉絿。雌雄戲舞最速。不見師子。只見金光。表喜之至也。用此名定者。表佛喜之甚。欲說心地法門滿佛心願也。
（師子奮迅三昧。出法界次第。有此定名。借喻顯法。如世間師子奮迅。為二事故。一為奮除塵土。二能前走却走㨗疾。異於諸獸。此三昧亦如是。一則奮除障定之惑。二能出入諸禪㨗疾無間。異於諸禪三昧。而具出入二義。一入禪奮迅者。謂離欲界不善法。有覺有觀而入初禪。如是次第入於二禪。三禪。四禪。空處。識處。無所有處。非非想處。滅受想定。是為奮迅入也。出禪奮迅者。從滅受想定起。還入非非想定。從此定起。還入無所有處定。如是識處。空處。四禪至初禪。出散心中。是謂奮迅出也。然雖引於此。為其名同。義未全同。何也。以彼即九次第之別名。既以滅受想為極。是小乘定。今經大乘故不全同。所以註中別釋。智者思之）
現大神通。令此三千大千世界。六種震動。
定為體。通為用。從體起用。則妙義全彰。此即娑婆世界。是佛一化之境。三千大千者。謂三次言千。總為大千。非是三千個大千也。如一日月。一須彌。為一四天下。以一千四天下。為一小千世界。一千小千世界。為一中千世界。一千中千世界。為一大千世界。故名三次言千。總一大千也。而於中百億日月。百億須彌。百億四天下。為一娑婆世界。方是如來一個化身所統之境。故此震動。警發人心。而於中獲益也。六種者。即動。涌。振。擊。吼。爆。不出形聲二種。動涌爆為形。振擊吼為聲也。2026/11/07
阿彌陀佛電台：藥師灌頂真言 × Neo-Soul Lofi
《藥師灌頂真言 × Neo-Soul Lofi》🎧
暖色電鋼琴×指彈吉他的溫柔律動
戴上耳機的藥師佛，為你開一帖靈魂處方
療癒除病、身心充電、工作讀書 BGM
南無薄伽伐帝。鞞殺社。窶嚕薜琉璃。 鉢喇婆。喝囉闍也。
怛他揭多也。阿囉喝帝。三藐三勃陀耶。怛姪他。
唵。鞞殺逝。鞞殺逝。鞞薩社。三沒揭帝。莎訶。
《藥師琉璃光七佛本願功德經》
námó bóqiéfádì, píshāshè, jùlū bìliúlí, bōlǎpó, hèlàshéyě,
dátuōjiēduōyē, ē là hè dì, sānmiǎo sānbótuóyē, dázhítuō,
ān, píshāshì, píshāshì, píshāshè, sānmòjiēdì, suōhē.
（現代漢語拼音）
namo bhagavate bhaiṣajya-guru vaiḍūrya prabha rājāya
tathāgatāya arhate samyaksambuddhāya tadyathā:
oṃ bhaiṣajye bhaiṣajye bhaiṣajya-samudgate svāhā.
（梵語）
《大乘本生心地觀經淺註》選錄：序品5
復有無數諸外道眾。苦行外道。多聞外道。世智外道。樂遠離外道。路伽耶陀外道。路伽耶治迦你外道而為上首。成就五通。飛行自在。發希有心。為聽法故。來詣佛所。
不信三寶。不達唯心。以心遊道外。謬計邪執。名為外道。苦行者。如投針臥刺。拔髮燻鼻。持牛狗戒等。將謂苦因已盡。樂果自來。是為邪求。故判外道。多聞。非正教之多聞。乃是外道經書。如四韋陀典。五明論等。以學為名。世智者。能通世間數術。或諸子百家。恃小聰明。而不解正法者。通為外道。樂遠離者。即是遠離塵世。樂居蘭若。意欲清心寡欲者。未甞不是求道之心。而却判為外道者。以其不遇聖師。未聞正法。盲修瞎煉。雖居蘭若。終無正證。非外道而何哉。路伽耶陀。此云善論。亦名師破弟子。又翻惡對答。以問答不通正理。故為外道。
路伽耶治迦你。翻譯不出。疑是逆路伽耶陀。此云左世。亦名惡論。亦名弟子破師。即左道惑世。以其所計不順世間。故為外道。據惡論強辯。故為上首。成就五通者。即天眼。天耳。宿命。他心。神境。皆能透徹。故名五通。然雖具通。較之聖人。不啻霄壤。無非依稀而已。飛行自在者。即是神境通。謂乘空而行。其勢如飛。物無阻礙。故名自在。（西域外道具五通。此方外道。又不知通有幾何。若不具。只名邪人。求外道而不得）發希有心等。出來意也。舉世罕遇曰希有。如佛未出世。外道六師。憍邪惑眾。國王長者。尊之為師。而忽聞有佛。其智慧辯才。神通妙用。皆超越於己。故渴仰歸敬。而來聽法。意必返邪歸正。捨己從他。此亦大權。因事攝化。將權引寔。故率眾詣佛也。
而白佛言：惟願如來。哀受我等微少供養。永離三途惡業種子。得受人天福樂果報。開闡大乘甘露法門。速斷愚癡。當得解脫。時諸鳥王。作是語已。一心合掌。瞻仰如來。
唯願下三句。哀懇納受意也。鳥獸之所獻供者。乃自慚其身當惡報。而感因必在前生也。抑今生再不作福因。而來生愈不及今生矣。所以望佛納受。以佛為福田。若納之則為下種。而善果有所望。三塗必當永離。業種自然消滅矣(三塗是果。即地獄。餓鬼。畜生。惡業。謂感三塗之親因。即殺盜婬貪嗔癡之現行種子也。因現行熏成者。為種子。又為業之親因也。良以種子熟。則發現行。由現行則能招果。乘果又當造業。由業又能熏種。所以惑業苦三。輪迴不息。此鳥獸王。欲永脫之。奇哉奇哉)得受下。正求善果也。開闡下。更求出世間法。又曰大乘者。意不圖小果也。大乘是法。甘露是喻。良以甘露一滴。起死迴生。大乘一言。轉凡入聖矣。法門者。門有通義。乃出世之達道。所謂以佛教門。出三界苦也。速斷下。意欲一生頓證。不歷三祗。愚癡即無明。解脫即涅槃。時諸下敘儀。表三業之誠敬耳。(夫。此鳥獸王。不唯見佛獻供。而且感慨求法。愚癡必欲速斷。解脫定要當得。何乃三才之最靈者。無過於人。人而不為。吾末如之何也已矣)問。經云白佛惟願等。鳥獸可能人言乎。答。有三義。一者禽獸各有語言。人雖不解而佛解也。二者因來儀之誠。則感佛力加之。故雖鳥獸。亦能人言也。三意感。鳥獸雖不能人言。而意言。即心中默念。佛自知之矣。
2026/11/06
全球開唱之反戰經典：Combat Rock
Combat Rock
They tell us there are only two sides to be on
If you are on our side you're right, if not you're wrong
But are we innocent, paragons of good?
Is our guilt erased by the pain that we've endured?
Hey look, it's time to pledge allegiance
I love my dirty Uncle Sam
Our country's marching to the beat now
And we must learn to step in time
Where is the questioning? Where is the protest song?
Since when is skepticism un-American?
Dissent's not treason, but they talk like it's the same
Those who disagree are afraid to show their face
Let's break out our old machines now
It sure is good to see them run again
Oh gentlemen, start your engines
And we know where we got the oil from
Are you feeling alright now?
Paint myself all red, white and blue
Are you singing let's fight now?
Innocent people die, uh oh
There are reasons to unite
Is this why we unite?
If you hate this time
Remember we are the time!
Show you love your country, go out and spend some cash
Red, white, blue hot pants doing it for Uncle Sam
Flex our muscles show 'em we're stronger than the rest
Raise your hands up, baby, are you sure that we're the best?
We'll come out with our fists raised
The good old boys are back on top again
And if we let them lead us blindly
The past becomes the future once again
辭親割愛：中止「強迫性重複」與原生家庭創傷停損
死板的經文言句不一定對照公案實務（就像法條沒有對應個案），容易被誤用。
當一個母親有問題且構成兒子的嚴重創傷源頭時，以心理治療的角度來說，兩千年前印度古人針對「一般身心健全的父母」的「一般孝道做法」不見得正確：
當一個母親本身就身心異常、功能失調、造成親生兒子的成長過程充滿傷害與自殺衝動時，「對一般雙親正常的一般子女要求的盡孝」就會成為殺傷力強大的創傷重覆行為：不斷逼受創者面對加害者，不斷重現受創關係與異常互動，不斷挑起原生家庭的父母親自激起的自殺衝動，最後讓兒子在無法自行處理巨大的心理創傷與精神壓力與損耗的前提下用最糟的手段宣洩：強迫性重覆。也就是把原生家庭的問題人事環境重現一遍，但是自己置換在能掌握局面的掌控位置。一旦選擇這種「受創反應」的經典手段就沒完沒了，陷入惡性循環。
原生家庭的老母沒有送去精神科治療，所以一輩子都沒有變成正常人。她沒有變，對兒子的無形壓力、陰影也都沒有改變，兒子就拼命做實驗，找精神異常的年老女眾來做人事測試，測試精神疾病無可救藥的她們有沒有辦法跟其他知識份子和平相處或和平共存，但是沒有安排精神異常的年老女眾掛精神科。這樣的境緣就叫做「強迫性重覆」。
佛經上盡孝的道理沒有錯，但是古人沒有詳細說明那些道德教條的限制。當親生父母本身是重度精神病患、罪犯、會嚴重對子女身心加害施虐（包括讓兒子在成長過程痛苦到不斷想自殺）、……時，不應該苛求嚴重受創且因為父母有問題才產生自殺傾向的兒子不斷回去原生家庭重覆受創。我不意外為何探望重病老母的下場是激化並強化兒子自殺的念頭；那是重返創傷情境以後很典型的創傷反應。
針對病患，首選是精神治療。
至於已經病情無法逆轉、大腦功能一定會劣化、退化的個案，還是建議精神治療。初期、中期只是胡言亂語、記憶斷片或缺損、經常虛談（編很多不實的話），後期不是。病情不控制且大腦損傷太嚴重的話，後期很容易大小便失禁且喪失日常生活自理能力。一般家庭裏是依賴愛情、親情、長期生活的感情在互相照顧，但是說到把屎把尿照顧身心退化的老人，親生子女都不見得有辦法……實務上甚至有子女不堪身心高壓反而照顧老人照顧到子女想自殺。
很多年前，早在這裏所有其他人都還沒有來住以前，我就親口問過比丘了。
我知道他有老母，也知道手足會要求他探望。我直言問他，為何不接老母到道場住？他當場嚇一跳，說萬萬不可；他說若把她接來道場住的話，他自己晚上都被吵到不用睡覺。
我會問並不是靠想像。很久以前，約二十九、三十年前吧，我當居士時，常常去探望一個當年八九十歲的老比丘尼。她很老才出家，出家依靠比她更早出家的女兒。當時，她的女兒（尼眾）照顧媽媽（老尼）照顧到很頭痛，老人鬧情緒又飲食有問題、常常拒食，所以拜託我常常去探望她。理由？她們講，我當年現居士身又是讀大學的孩子，她們的老母親為了在女居士面前「表現得像個師父」就不敢耍脾氣，就肯進食。
我不是一直強調，道場要有居士來、要有義工嗎？
早在二十九、三十年前我就知道了。沒有居士、沒有義工時，出家眾之間很容易忘記出家身份，很容易把俗家的世俗八識種子翻出來相處，很容易把凡夫相處的那套放進僧團，亂鬧情緒或放縱世俗習氣的機率就增加很多。
那是二十九、三十年我現居士身時就處理過的個案境界。
關於父母子女之間的創傷，我自己當年選別條路。從青春期就常常泡北市圖苦讀各醫學院的醫學教科書，為斬斷「強迫性重覆」就直接以求學當理由長期離家外宿。青春期的我研判我已經嚴重受創，沒有改變家長的能力（以生育為目的的香火婚姻沒辦法產生真實的愛情，又卡在小孩不敢離婚，最後終生分居），只能停損自保。犧牲掉家庭組織帶來的社經資源交換精神健康與心靈不破碎。我的做法在同世代的人很少見（目前只有我）；我認識的受創者絕大多數會為了企圖承接父母的遺產或跟手足競爭家庭資源而留在家庭裏反覆受創，用一輩子的心理問題交換父母的經濟資本。
因此，表面上我好像只不過出家二十幾年快滿三十年；但實際上我離開俗家的時間已經長達三十五年。這也是為何資深出家眾覺得我像出家很久的老人（俗家種子洗掉很多），但剛離開俗家、剛出家沒幾年的人、或者出家很久但是常常跑回俗家住且跟俗家還是很親近的人反而覺得不知怎麼跟我相處，主要是在我身上很難找到世俗家庭人際模式；都出家快三十年了也不想陪演家家酒似的家庭角色扮演了。
以前我們師兄弟談「證果」一事。比我早出家很久的說現代人（尤其台灣出家人）要證果難如登天！古德出了家，半生一生都不踏進家門，真的辭親割愛、心真入法；沒有交通便利也沒有太多返鄉藉口。現代人不是！出家眾跟俗家互動很親密、很熟，你看我我看你，有時相處上就像子女婚嫁以後常常返家探望父母差不多，甚至還有手足故意不照顧父母、把出家的兄弟姐妹逼回俗家做長照工一做五年十年以上的實例。既然跟俗家互動很頻繁、出家流於形式、常常參與或執行世俗家庭角色或功能，當然證果很難。就一直反薰世俗恩愛情種啊，父母子女情深義重，再加上老父老母一看到兒子就碎碎念「都沒有留後代」之類的世俗情欲壓力，是要怎麼證果？父母子女恩愛相纏就難分難捨了，人道就出不了，奢談出三界？阿羅漢小果都證不了，奢談成佛？
用醫方明解決問題跟用感情解決問題不一樣。
《大乘本生心地觀經淺註》選錄：序品4
而白佛言：世尊。我今不求三界有漏人天果報。唯求出世阿耨多羅三藐三菩提。所以者何。三界之中。人天福樂。雖處尊位。先世福盡。還生惡趣。受無量苦。誰有智者。樂世間樂。
稱佛為世尊者。謂世出世間。唯佛獨尊故。我今下述志。三界即欲界色界無色界。皆凡類眾生。受報之處也。有漏者。墮落也。謂漏落性德法財也。即是凡夫生死因果。以我執不亡。因果皆漏。如破器不堪盛物也。如見思之惑。身口之業。輪迴之果。此三若存。不能出世。則遺漏於三界。永受生死矣。人天果報。雖是善道。皆屬有漏生死。故此不求也。法華云。若生天上。及在人間。貧窮困苦。愛別離苦。冤憎會苦。如是等種種諸苦。眾生沒在其中。又云三界無安。猶如火宅。然既云不求。即厭生死苦也。唯求下。發菩提心也。阿耨下。此云無上正等正覺。是佛所證之極果。正是輪王所慕之道也。所以下。徵釋前意。謂所以人天為善果。而不求者何也。謂三界人天福位雖尊。而安處雖樂。却不得久常。良由先世福業所致。故現生受其福報。其實樂非常住。久必壞生。終有墮落。故曰先世福盡還生惡趣。受無量苦。嗚呼。人生世間。所作之業。善惡差別。皆熏成種子。於藏識中所含。若善種勝而熟。故先受善報。若再修善事。轉次愈高。若貪樂不已。不作善業。則八識中所含惡種成熟。必退善果。而入惡道。受無量苦。理之必然。何可逃哉。而不言惡道言惡趣者。趣者向也。謂三途惡報。是其趣向也。地獄有刀山劍樹。銅蛇鐵狗等苦。餓鬼有擔沙負石。填河塞海等苦。畜生有負重致遠。鞭杖臨身等苦。以苦類實多。故云無量。誰有下。反顯智者之不求也。上一樂字音要。欲也。下一樂字。音洛。快樂也。誰有。是泛指之辭。即那有也。謂那有智者。欲貪世間五欲之樂。而反不求菩提耶？
已能善入無量正定。為度眾生。示現女身。以三解脫。修習其心。有大智慧。福德圓滿。無緣大慈。無礙大悲。憐愍眾生。猶如赤子。
正定者。性定也。體無二法。清淨本然。圓融周遍。今云無量者。有二義。一者顯定體無限量。即竪窮橫徧之義。二者體本一法。用處無量。正顯其多。依用立名。入者攝用歸體之謂。善者讚美之辭。不入而入。名為善入。已者久也。謂善入正定。其已久矣。為度下。廣顯利他之德。所謂應以女人身得度者。即現女人身。而為說法。以三下。自利之修門也。有大下。二利之根本也。三解脫者。即大乘菩薩之修門。非同二乘空無相無作可比。（二乘一空解脫者。用我空觀。觀諸法無我我所。無相者。既空無我。則無男女一異差別之相。無作者。既空無相。自謂所作已辦。梵行已立。我執已盡。不受後有。更有何事可作。亦無志願）今菩薩三解脫。即是性淨。修成。起用。三觀門也。性淨者。菩薩觀照。自性本淨。圓明現成。不受纖塵。即是解脫。乃空觀也。修成者。菩薩又觀。若自恃天真。終無克證。故發寔慧。從性起修。即假觀也。不住修相。則證寔相。故曰修成。寔慧解脫也。三起用者。即利他觀也。既證寔相。達萬法唯心。心通法徧。從體起用。方便隨緣。雖萬用全彰。不離本際。為方便淨解脫。即中觀也。修習其心者。謂雖是菩薩其因中。未嘗不是凡夫修成也。福智圓滿者。二利之本也。圓滿成就自利。因圓滿所以利他。故假無緣無礙之慈悲。憐眾生如赤子也。以諸眾生。與自己同一體性。而眾生迷不自覺。如赤子之無知。菩薩得不悲愍乎。然既曰無緣之慈。其現身度化。又不止女身一類也。必隨類現身。隨機說法。如觀音。十方諸國土。無剎不現身。方是菩薩無緣無礙慈悲也。
2026/11/05
全球開唱之反戰經典：They Don't Care About Us（2020 Version / 天安門坦克人快閃）
Michael Jackson – They Don’t Care About Us (2020)
Skin head, dead head
Everybody gone bad
Situation, aggravation
Everybody allegation
In the suite, on the news
Everybody dog food
Bang bang, shot dead
Everybody's gone mad
All I wanna say is that
They don't really care about us
All I wanna say is that
They don't really care about us
Beat me, hate me
You can never break me
Will me, thrill me
You can never kill me
Jew me, sue me
Everybody do me
Kick me, kike me
Don't you black or white me
All I wanna say is that
They don't really care about us
All I wanna say is that
They don't really care about us
Tell me what has become of my life
I have a wife and two children who love me
I am the victim of police brutality, no
I'm tired of being the victim of hate
You're raping me of my pride
Oh, for God's sake
I look to heaven to fulfill its prophecy...
Set me free
Skin head, dead head
Everybody gone bad
Trepidation, speculation
Everybody allegation
In the suite, on the news
Everybody dog food
Black man, blackmail
Throw the brother in jail
All I wanna say is that
They don't really care about us
All I wanna say is that
They don't really care about us
Tell me what has become of my rights
Am I invisible because you ignore me?
Your proclamation promised me free liberty, no
I'm tired of being the victim of shame
They're throwing me in a class with a bad name
I can't believe this is the land from which I came
You know I really do hate to say it
The government don't wanna see
But if Roosevelt was living
He wouldn't let this be, no, no
Skin head, dead head
Everybody gone bad
Situation, speculation
Everybody litigation
Beat me, bash me
You can never trash me
Hit me, kick me
You can never get me
All I wanna say is that
They don't really care about us
All I wanna say is that
They don't really care about us
Some things in life they just don't wanna see
But if Martin Luther was living
He wouldn't let this be, no, no
Skin head, dead head
Everybody's gone bad
Situation, segregation
Everybody allegation
In the suite, on the news
Everybody dog food
Kick me, kike me
Don't you wrong or right me
All I wanna say is that
They don't really care about us
All I wanna say is that
They don't really care about us
All I wanna say is that
They don't really care about us
All I wanna say is that
They don't really care about
All I wanna say is that
They don't really care about
All I wanna say is that
They don't really care about us
全球開唱之反戰經典：They Don't Care About Us（The Brazil Version）
Michael Jackson - They Don't Care About Us
Skin head, dead head
Everybody gone bad
Situation, aggravation
Everybody allegation
In the suite, on the news
Everybody dog food
Bang bang, shot dead
Everybody's gone mad
All I wanna say is that
They don't really care about us
All I wanna say is that
They don't really care about us
Beat me, hate me
You can never break me
Will me, thrill me
You can never kill me
Jew me, sue me
Everybody do me
Kick me, kike me
Don't you black or white me
All I wanna say is that
They don't really care about us
All I wanna say is that
They don't really care about us
Tell me what has become of my life
I have a wife and two children who love me
I am the victim of police brutality, no
I'm tired of being the victim of hate
You're raping me of my pride
Oh, for God's sake
I look to heaven to fulfill its prophecy...
Set me free
Skin head, dead head
Everybody gone bad
Trepidation, speculation
Everybody allegation
In the suite, on the news
Everybody dog food
Black man, blackmail
Throw the brother in jail
All I wanna say is that
They don't really care about us
All I wanna say is that
They don't really care about us
Tell me what has become of my rights
Am I invisible because you ignore me?
Your proclamation promised me free liberty, no
I'm tired of being the victim of shame
They're throwing me in a class with a bad name
I can't believe this is the land from which I came
You know I really do hate to say it
The government don't wanna see
But if Roosevelt was living
He wouldn't let this be, no, no
Skin head, dead head
Everybody gone bad
Situation, speculation
Everybody litigation
Beat me, bash me
You can never trash me
Hit me, kick me
You can never get me
All I wanna say is that
They don't really care about us
All I wanna say is that
They don't really care about us
Some things in life they just don't wanna see
But if Martin Luther was living
He wouldn't let this be, no, no
Skin head, dead head
Everybody's gone bad
Situation, segregation
Everybody allegation
In the suite, on the news
Everybody dog food
Kick me, kike me
Don't you wrong or right me
All I wanna say is that
They don't really care about us
All I wanna say is that
They don't really care about us
All I wanna say is that
They don't really care about us
All I wanna say is that
They don't really care about
All I wanna say is that
They don't really care about
All I wanna say is that
They don't really care about us
訂閱：
文章 (Atom)